November 26, 2009

Burton: NOT the first place in the world to brew pale beers

It’s tremendous news that the brewery museum in Burton upon Trent is to reopen, though my joy that Britain, one of the world’s four or five greatest brewing nations, may finally get the celebration of its beery history that it deserves was turned down a notch by a statement from one of the people who deserves maximum praise for campaigning on behalf of the museum’s future.

Burton, he said, and he really really REALLY ought to know better, “changed the face of brewing in the 19th century with India Pale Ale and then Pale Ale for the domestic market,” which were “the first pale beers brewed anywhere in the world.”

No they blahdy weren’t – absolutely, definitely, not not not. Pale beers were being brewed long before IPA: millennia before IPA, probably. The sun-dried malt that was most likely one of the raw materials for Sumerian beer must have been very pale. Odd Nordland, the great Norwegian brewing historian, collected records of beer being made from sun-dried malt in Norway, in places like Rogaland, on the south-west coast, which “produced a very pale ale”. If you can make sun-dried pale malt in Rogaland, you can make it anywhere in Britain, and I find it almost inconceivable that pale ales weren’t being brewed with pale sun-dried malt from the moment the first brewers arrived in these islands, which was around 6,000 or so years ago.

Now, sun-dried malt, particularly in not-so-sunny climates, is not going to be easy to make and probably wasn’t common: if you sun-dry sprouting wet grain you’re risking it going mouldy before it dries, or taking too long to dry and becoming useless to brew with. Very likely most malt in our northern lands was always dried using artificial heat. If you want something organic left dry, but pale, you’ve got to dry it slowly, over a low heat – think of trying to make pale toast. That’s not necessarily difficult with fires of wood, or straw, or furze, which is what pre-Industrial Revolution maltsters used, but then you have a smoke issue: the longer the time your green malt spends over the fire, the more smoke flavour it will pick up. Smoke flavour in ale was not what most people wanted, as commentators such as William Harrison in 1587 and William Ellis, author of the London and Country Brewer, first published in 1736, make clear.

It was possible to make pale malt dried over wood: here’s William Ellis in another of his many books, The Timber Tree Improved, published in 1744, talking about the hazel tree:

“I must not pass over one other Perfection of the Wood of the Hasel, and that is, what I learned of a Maltster, near Southampton, in 1738; who told me, this Wood, above all others, when cut two Years, will burn well, and dry Malt both pale and sweet, which no other Wood, as he knew of, would, because this Wood has so thin a Rind, and is of so soft a Nature, that it quickly burns away, without sending up that pernicious Smoke, as almost all others are incident to.”

But hazel trees do not produce much burnable wood. The answer was coke, that is, coal heated in the absence of oxygen so that all the unwanted gases, in particular hydrogen sulphide, are driven off. What is left will give heat, but little or no smoke to taint the malt. Coke was invented in the North of England (it appears to be a North Country dialect word, originally meaning “core”, as if the “coakes” were the “core” of the coal), apparently in the 17th century. Its use to make malt was first taking place in Derbyshire in the early 1640s, according to John Houghton, an apothecary and part-time journalist, who issued a weekly bulletin in the 1690s and early 1700s, price two pence, called A Collection for Improvement of Agriculture and Trade. In one issue in 1693 he talked about the coal miners of Derbyshire, and added:

” The reason of Derby malt being so fine and sweet, my friend thinks is the drying it with cowks, which is a sort of coal … ’tis not above half a century of years since they dried their malt with straw (as other places now do) before they used cowkes which made that alteration since that all England admires.”

If Houghton was right in his dates, “half a century of years” before 1693 puts the start of drying malt with coke in Derbyshire back to around 1643 or so. Being shrewd observers, you’ll have noticed that Houghton does not actually mention the colour of the malt made in Derbyshire by drying it with coke, so while it might be a reasonable guess to say some or all of it was pale, to leap to the conclusion that brewers using Derby coke-dried malt were definitely making pale ales in the 1640s would be wrong. However, another late 17th century writer, Mr Christopher Merret*, “surveyor of the Port of Boston”, fills the breach, though writing about Lincolnshire, not Derby. In a paper called “An Account of Several Observables in Lincolnshire, Not Taken Notice of in Camden, or Any Other Author”, presented to the Royal Society in 1695-97, he wrote:

“Here Cool are Charred and then call’d Couk, wherewith they Dry Malt, giving little Colour or Taste to the Drink made therewith.”

So pale ale was definitely being made in Lincolnshire in the 1690s from coke-dried malt. But it was the maltsters of Derby who were producing a product from their coke-fired kilns that gave the local brewers a great reputation: Nathaniel Salmon, writing in 1728, said: “Derby Town, famous for good Beer …”. Quite likely all or most of the production was pale ale: the county was certainly a centre for pale ale production by the middle of the 18th century. The London Magazine said in April 1752, in an article called “A description of Derbyshire”, that the people there “make great quantities of malt and are famous for their pale ale.” Derby was well ahead of Burton in its development as a brewing centre. The historian RA Mott, writing in 1965, said of the town:

“In 1693, when there were 694 family houses, there were 76 malt houses and 120 ale houses, so that malt-making and brewing must have been the dominant occupations. A list of those occupied in the wool, leather, wood, metal and stone trades and the normal supply occupations left room for some 200 maltsters and brewers. Much malt was carried to the ferry on the river Trent, five miles away, whence it could go by water to London; 300 pack-horse loads (each of 6 bushels which each contained 40lb) or 32 tons were taken weekly into Lancashire and Cheshire.”

Mott, who was writing a history of coke making, says it was the demand for coke to dry malt, rather than to warm houses or make iron, that led to the rise of “merchant” coke-makers.

The earliest mention of “pale ale” I have been able to find comes from Nathan Bailey’s Universal etymological English dictionary of 1675, in an entry on “slape ale” (“pale Ale, as opposed to Ale, medicated with Wormwood or Scurvy Grass”). From the start of the 18th century, however mentions of pale ale become more frequent. A song in praise of Burton ale in a collection from 1709 called The Bottle Companions or Bacchanalian Club, being a Choice Collection of merry Drinking Songs and Healths, began: “Give us noble Ale, of the right Burton pale, and let it be sparkling and clear,” letting us know that Burton brewers, quite possibly buying their malt from Derby up the road, were brewing pale ale at least 300 years ago. One strange reference comes from a book published in 1713 called Whig and Tory, or Wit on both Sides, where among the satirical attacks is a poem that includes the lines:

“From Pale Ale with Lime in’t and Parsons’s Bub
From the Gang of Rogues at a Calve’s head Club
And the fiery Tryal of Burges’s Tub
Libera nos .”

“Parsons’s bub” – “bub” is strong drink – was probably a reference to Sir John Parsons, owner of the Red Lion brewery at St Katharine’s, near the Tower of London, later one of the great porter breweries, and the “Calve’s Head Club” was an association of radicals who met to celebrate the beheading of Charles I. Who Burges was I don’t know, although “tub” was an early 18th century slang term for a pulpit. But what’s this “Pale ale with Lime in’t”? Is this the earliest known reference to the twisted tastes that eventually led to Corona?

Whig and Tory was written at the end of the reign of Queen Anne, and it leads us on to a passage in the famous narrative by “Obadiah Poundage”, published in 1760, which said:

“Come we now to the Queen’s time … The gentry now residing in London more than they had done in former times introduced the pale ale and the pale small beer they were habituated to in the country and either engaged some of their friends or the London brewers to make for them these kinds of drinks.”

Assuming that Poundage was remembering correctly, this means that pale ale was actually being brewed in London, alongside the brown beer that was on its way to becoming porter, as far back as 1714 or earlier, and it was being brewed in the countryside, at the homes of the “gentry”, before then.

Certainly the making of pale malt appears to be widespread by the mid-18th century. The London brewer Michael Combrune An Essay on Brewing in 1758 gave a table that listed the different heats to get different colours of malt, from white, through cream, yellow, amber and “High Amber” to “Pale Brown”, “High Brown”, “Brown with Black Specks”, “Colour of Burnt Coffee”, and, finally, “Black”.  Londoners were now definitely brewing the paler article as well as the porter the city had become famous for: the London Chronicle in 1762 said that “Mr Miller, Pale-beer brewer in Shoe-lane” (off Fleet Street) had been elected a common-councilman for the ward of Farringdon without.

If we can believe the anonymous handbook Every Man his Own Brewer, written in 1766, outside the workers of London, in southern England drinkers preferred lighter-coloured brews:

“The beers brewed for domestic use are as various in their complexions and qualities as those for the market or as custom or fancy happens to dictate. In general the northern taste is Brown or Brown and Ambers mixt, the southern Amber, Amber and Pale mixt or Pale only …”

Certainly when Alexander Morrice published A Treatise on Brewing in 1802, he included several beers from southern England that had grain bills composed mostly or entirely of pale malt: Reading beer, for example, all pale malt; Amber beer, 40 per cent Herts amber malt and the rest a mixture of Herts pale and West Country pale; Table beer, 50 per cent Herts white malt, 25 per cent Herts pale and 25 per cent Herts amber (though Table beer also contained “Spanish juice”, or liquorice, which must have darkened it up); Hock, 70 per cent Herts pale and 30 per cent Herts amber; “Welch ale”, made by an elderly brewster in Caernarvon, about which Morrice said: “Their Malt was all Pale, but higher coloured than the Ware and equal to the best I ever saw”; and Windsor ale, all “best Herts pale malt”. Of Windsor ale, Morrice said:

“This Ale has experienced so great a Demand in London and its Vicinity for a few Years past as materially to affect the London Pale Beer Brewery [using "brewery" in its sense of "brewing industry"]. It is a Liquor better calculated for Winter than for the Heat of Summer. The London Brewers, however, were induced to brew upon the same Principle and in many Instances they excel the Original.”

Morrice’s use of the expression “the London Pale Beer Brewery” underlines an often ignored fact. The capital’s brewing industry in the 18th and early 19th century was divided into three classes: a mass of a hundred or more small brewers, who seem to have brewed all kinds of ale and beer; a dozen or so specialist porter brewers, all brewing on a scale somewhere between large and enormous, which included the names we are familiar with today, such as Barclay Perkins, Truman and Whitbread; and eight or so specialist ale brewers, generally smaller than the porter brewers at the beginning of the 19th century, but larger than their other, (mostly?) undifferentiated competitors. These ale brewers seem to have sold their product mostly “mild”, that is unaged, and (this is the killer point) their ale was made entirely, or almost entirely, from pale malt.

To quote just one source, Mackenzie’s Five Thousand Receipts: in All the Domestic Arts, published in 1830, when brewing London ale, “For immediate use the malt should be all pale, but if brewed for keeping or in warm weather one fourth should be amber malt.” Nor was London the only place making pale ale: it was also being brewed in Scotland. David Booth’s The Art of Brewing, first published in 1829, said: “The distinguishing characteristics of Scotch ale are paleness of colour and mildness of flavour.”

To summarise, then, far from India Pale Ale being the first pale ale, and Burton the first place to brew it

  • It has been possible to brew pale ale for millennia
  • Pale ale was being brewed in England by the second half of the 17th century, at the latest
  • Pale ale was being brewed in London by the reign of Queen Anne
  • Pale ale was being brewed all over Great Britain, including Scotland and Wales, before the great rise in sales of Burton-brewed IPA.And don’t let anyone tell you otherwise.

    * A different man, evidently, to Dr Christopher Merret, 1614-1695, physician and writer on natural philosophy. Dr Merret, like John Houghton a Fellow of the Royal Society, has his place in the history of alcoholic drinks, however: he was the first person to describe how to make sparkling wine by inducing a secondary fermentation through adding sugar, in a paper to the Royal Society in 1662, more than 30 years ahead of the French.

  • November 20, 2009

    A short history of hops

    One of the great unanswered questions in the history of beer is why it took 9,000 years or so after brewing began for brewers to start using hops.

    Today there are very few beers made without hops They give beer flavour and. most importantly, they keep it from going off. The shelf life for unhopped ale can be as short as a fortnight or so before it starts to spoil and sour. Hopped beer can last for years. But it took many millennia for brewers to discover this, though they had been using a huge range of other plants to flavour their ale in the meanwhile: the bushy, aromatic moorland shrub bog myrtle, for example, the grassland weed yarrow, the hedgerow plant ground-ivy, even rosemary and sage.

    The first documented link between hops and brewing comes from Picardy in Northern France, in 822, where Abbot Adalhard of the Benedictine monastery of Corbie, in the Somme valley near Amiens, wrote a series of statutes on how the abbey should be run. The many rules covered areas such as the duties of the abbey’s tenants, which included gathering of firewood and also of hops – implying wild hops, rather than cultivated ones. Adalhard also said that a tithe (or tenth) of all the malt that came in should be given to the porter of the monastery, and the same with the hops. If this did not supply enough hops, the porter should take steps to get more from elsewhere to make sufficient beer for himself: “De humlone … decima ei portio … detur. Si hoc ei non sufficit, ipse … sibi adquirat unde ad cervisas suas faciendas sufficienter habeat.”

    It is important that the Corbie statutes should link hops with beer brewing, because hops had other uses they might have been collected for: to make dyes, for example (brown dye from hop sap and yellow dye from the leaves and cones). The stems can also be used to make ropes, sacking and paper. Thus any mentions in old documents of hops being collected from the wild, or even cultivated, does not mean automatically that the hops were going into beer

    But Adalhard’s statutes do not say whether the hops were being used to preserve the beer, or merely to flavour it (the way brewers today dry-hop their beers). Proof that hops were being used the way they are today, as a preservative, does not come for three more centuries, at another Benedictine establishment at Rupertsberg, near Bingen, in the Rhineland. About 1150, Abbess Hildegard of Bingen (1098-1179), mystical philosopher and healer, published a book called Physica Sacra, which translates best as “The Natural World”. Book I, Chapter 61, “De Hoppho”, or “Concerning the hop”, says of the plant: “It is warm and dry, and has a moderate moisture, and is not very useful in benefiting man, because it makes melancholy grow in man and makes the soul of man sad, and weighs down his inner organs. But yet as a result of its own bitterness it keeps some putrefactions from drinks, to which it may be added, so that they may last so much longer.”

    By itself this does not prove hops were used in beer, just “in drinks” (in potibus in Hildegard’s original Latin). But in a later chapter, on the ash tree, the abbess wrote: “If you also wish to make beer from oats without hops, but just with grusz [gruit], you should boil it after adding a very large number of ash leaves. That type of beer purges the stomach of the drinker, and renders his heart [literally ‘chest’ or ‘breast’] light and joyous.” Clearly Hildegard knew about brewing beer with hops. The passage also suggests that Hildegard knew about boiling wort, without which just adding hops is not much help in keeping away “putrefactions”.

    What probably kept the usefulness of hops from being discovered for so long is that the bittering, preserving resins in hop cones are not very soluble, and the hops need boiling for a long time, around 90 minutes, for what is called isomerisation – the physical change in the hop acids to a more soluble form of the molecule – to take place. Nobody would have boiled hops that long, and thus discovered the isomerisation, without a prior good reason (it takes a lot of fuel, a precious commodity when you have to gather wood by hand, to boil quantities of water for an hour and a half). How was it found out that a good long boil improved both the flavouring and the preserving ability of hops? One possibility is that a dyer, boiling hops to dye cloth, made the discovery that the dye water had a pleasant bitter taste, and told her friend the brewer. But this is just a guess.

    Keep reading →

    November 19, 2009

    Hopping mad at bitter untruths

    Actually, I’m not mad so much as grumpy and depressed, after reading an article by a beer writer I know and admire that contained this piece of nonsense about the hop:

    In 1079, the Abbess Hildegarde of St Ruprechtsberg in Baden referred to the use if [sic] hops in beer.

    No she blahdy didn’t, because as the American writer John P Arnold pointed out in 1911, when this error was already being repeated, the Abbess was not yet alive in 1079: she was born in 1098 and died in 1179, something that is very easy to check. And actually, as I wrote in Beer: The Story of the Pint six years ago, the Abbess didn’t talk about hops in beer, she talked about using hops “in potibus“, “in drinks”, to prevent putrefaction. And while there are several variants of the name of her religious settlement near Bingen, in Germany, the usual German version is Rupertsberg.

    Unfortunately the internet is the most efficient method of disseminating bollocks ever invented, and what depresses me is that my attempts to stem the tide of inaccuracies are wrecked by people like the writer referred to above, and like Laurie Gilchrist of Crush, “Southwest Florida’s leading food and wine magazine” (fill in your own sarcastic comment here). Earlier this year Laurie wrote an article about hops now up on the net and ironically headlined “The Bitter Truth”, which is full of untruths about hops, picked up by Laurie out of whichever book or article he (?) plagiarised to write his piece and now stuck on the net for the next plagiariser to come along and steal and repeat. Laurie’s regurgitated errors include the following completely mistaken statements:

    “The first recorded instance of hops being used in the making of beer was documented by Jewish slaves in Babylon around 400 B.C., who believed that the resulting drink was a cure for leprosy.”

    No – this is a misunderstanding of something actually written in the 11th century AD, and the original plant referred to was not the hop, which would be at the very limit of its growing range in Babylon anyway.

    ” Hop plants have been cultivated since at least the 8th century.”

    There’s no evidence for this at all, despite this claim being made frequently.

    “The Germans began using hops to replace other beer additives in 1079 A.D.”

    See above. Note how the original claim that something was talked about in a particular year has now become a claim that something actually began in a particular year. Why is Laurie Gilchrist so unthinking, or ignorant of history, to believe that we could possibly know exactly which year something like using hops began, especially since we’re talking about events that supposedly took place over a millennium ago?

    “Medieval brewers in other European countries were skeptical about the hop plant, calling it a ‘wicked and pernicious weed’.”

    I tried to kick this myth to death here, which is actually the top hit if you bother to Google “wicked and pernicious weed”.

    “The English … deemed [beer] a ’saucy intruder’ and the plant was even banned for use in brewing in some parts of that country.”

    Another long-standing myth that I tried to squash here, which is the number two hit on Google for the words hops ban England. (I’m kept out of the number one searchslot by a commentary piece on the possible ending of the ban on liquids in containers over 100ml in aircraft passengers’ hand luggage, which uses “hop” as a verb.)

    Anyway, to try to make myself feel better, I’ve stuck up Six More Myths About Hops in the “FAQ – False Ale Quotes” section of this blog, in the hope that future Laurie Gilchrists will Google first and write later. Some time in the next few hours I’ll also be putting up a short history of hops, which should give the plagiarisers something more accurate than most sources on the net to nick from.

    November 17, 2009

    BrewDog Atlantic IPA: is it worth it?

    It’s apparently fashionable now to be sticking one’s boots into BrewDog, since the Aberdeenshire duo revealed they had reported themselves to the Portman Group, the alcohol industry watchdog, just to get the publicity. I’m always happy to join in a fight if the other side is outnumbered, so let’s have a go at them for gross historical inaccuracy over the publicity for their Atlantic IPA.

    Unless you’ve been stuck in a dark bar with no internet access for the past year, you’ll know this is the brew BrewDog poured into casks and then left on a trawler sailing the North Atlantic for two months, in an attempt to replicate what happened to the original IPAs as they travelled by sea from Britain to Bombay or Calcutta.

    This, BrewDog proclaimed, would be “the first IPA aged in oak casks at sea for 200 years!” Oh, really? What were Bass, Allsopp, Hodgson and the rest doing in the 19th century, shipping chopped liver out East? I don’t know when brewers in Britain stopped sending beer in casks to India to be bottled (and neither do BrewDog) but it was certainly still happening not much more than a century ago. Here’s Cornelius O’Sullivan, head brewer at Bass, one of the great Burton export pale ale brewers, giving evidence to a parliamentary inquiry in 1899:

    “Do you export beer in the cask to places like India?”
    C O’S: “Yes.”
    “Which do you do most of exporting in cask or in bottle?”
    C O’S: “We sell no beer in bottle. We export a considerable quantity of bulk beer in cask to India and also to Australia and America, not so much to Australia now but still what we send we export in cask. A large quantity of our beer is bottled by exporters and exported: we sell them the beer and they bottle it and export it.”
    “Your beer goes out to India in casks?”
    C O’S: “Yes.”

    So Atlantic IPA is certainly not, as BrewDog claim, “the first commercially available, genuine sea-aged IPA in two centuries” – very far from it. Nor can they have used “a 210-year-old recipe of a traditional India Pale Ale”, since there was no such thing as India Pale Ale in 1799: the name India Pale Ale did not come into use for another 30-something years, and what brewers were exporting at the time to India was almost certainly a standard strongly hopped stock bitter beer. Nor is it true to say that “India Pale Ale was born when brewers realised that together, hops and alcohol act as a natural preservative ensuring that the beer could withstand the voyage and arrive in good condition” – brewers had known about the preserving effects of alcohol and hops for centuries before IPA, and beers were being transported around the world from the earliest years of European exploration.

    Keep reading →

    November 13, 2009

    Sussex Steak with Port and Porter

    When I started this blog I promised to give recipes with beer as one of the ingredients. There’s not been enough of that, so here’s a great dish for winter evenings – Sussex Steak.

    K&B PorterPort and porter are an old combination, known in Ireland as a “corpse reviver”. In 2000 John O’Hanlon, born in Kerry, South West Ireland but now brewing on a farm in Devon, used this idea to produce a new style of bottled beer, containing two bottles of port to every 36 gallons of a “stout” that is really the strength of an old-time porter, to make O’Hanlon’s Original Port Stout. The beer won a top prize in the Campaign for Real Ale’s Champion Winter Beer awards for 2002. This dish is also an old one, and why it is called Sussex Steak no one seems to know. However, the long, slow cooking makes for beautifully tender beef, and delicious gravy. To make it a bit more “Sussex” you could use Harvey’s Imperial Russian Stout, from Lewes, the county town, as the “porter” bit, but any strong porter or stout will do.

    This would never make it into a Delia Smith cookbook, because it’s too easy to get wrong: if the steam level inside the dish drops while cooking, you’ll end up with steak like boot leather, so as the instructions say, no peeking: trust your oven.

    INGREDIENTS:
    1kg (2lb) lean rump or chuck steak, sliced 2.5cm (1in) thick
    Flour and seasoning
    1 large onion, sliced
    30ml (1fl oz) mushroom ketchup
    100ml (3 fl oz) port
    100ml (3 fl oz) porter
    (or substitute 75ml port and 125ml O’Hanlon’s Original Port Stout)

    METHOD:
    Season the flour, rub into the sliced steak. Lay the steak flat in an oven-proof dish.
    Layer sliced onion on top, mix and pour in the ketchup, port and stout.
    Cover as tightly as you can, using layers of and cooking foil tied round the dish with string.
    Cook in oven at 135C (275F) for three hours. Do not be tempted to peek while the dish is cooking: it relies on the tight seal to keep in the steam from the port and porter, which tenderise the steak to perfection.

    Serve with mashed potato, steamed green vegetables of your choice and field mushrooms baked for an hour with butter in a sealed dish.

    November 9, 2009

    The check is on the post

    Time to give another popular pub name myth a thrashing. There are more than 150 pubs around Britain called the Chequers, which puts it into the top 30 pub names, and yet the explanation given in most pub name books for the origin of the sign is complete cobblers.

    The likeliest source of the problem seems to be Brewer’s Dictionary of Phrase and Fable, which declares that “the arms of FitzWarren [that is, blue and gold checks], the head of which had the privilege of licensing ale-houses in the reign of Edward IV, probably helped to popularise this sign.”

    Almost every writer has repeated this story without making any checks (pun intended). Brewer’s itself looks to have nicked the claim from the Gentleman’s Magazine , which printed the story of the FitzWarrens, their chequered arms, and alehouse licensing as the origin of the pub sign in September 1794. However, every claim in the tale is nonsense. For a start the Warenne (not FitzWarren) family, Earls of Surrey, whose arms were indeed “chequy azure and or”, died out in the direct line in 1347, during the reign of Edward III, more than a century before Edward IV.

    Keep reading →

    November 6, 2009

    Aged White Shield

    The Long Ship, where I misspent much of my youth, was everything you would expect of a pub run by Watney’s on the ground floor of a 1960s office block. Its attractions for the students who made up most of the customers, however, were that it was central, large, mostly dark inside and, crucially, the bar staff never asked any questions about your age.

    The beer, of course, was generally awful (Red Barrel! Star Light!), but the Ship did stock Worthington White Shield, originally called Worthington IPA, and named for the “white shield” trademark on the label .

    Beer&Skittles beermat

    The beermat produced to publicise "Beer and Skittles"

    In 1976 my then girlfriend had bought me my first ever book on beer, Richard Boston’s Beer and Skittles. Boston wrote one of the pioneering columns on beer and pubs, in The Guardian, which started in 1973, and probably did as much as Camra to turn people on to a proper appreciation of the glories of British beer. Beer and Skittles devoted several pages to White Shield, then one of only five surviving naturally conditioned bottled beers in Britain, correctly describing it as one of the world’s greatest.

    Because it contained a yeasty sediment in the bottle, Boston revealed to his wondering readership, White Shield altered as it aged. The beer came into prime condition about four weeks after bottling, Boston informed us, and would then stay in condition for up to another nine months, As this was the 1970s, “best before” dates were still in the future, and the only indication of when a bottle had been filled was through the numbers, one to 13, printed on the label, and the nicks, one, two, three or four, cut into the label’s edge. The nicks indicated which quarter of the year the bottle had been filled in, the numbers showed which week of the quarter.

    After 10 months, Boston, said, White Shield went out of condition, and could develop a sulphury taste (not surprising, since it was made with the notoriously sulphury well-water of Burton). But if the drinker could hang on for “as long as fifteen months, one of two things may happen. If you are very unlucky, it will develop a really unpleasant flavour. Most bottles, however, should come back into condition with a flavour that is different from the original but which some connoisseurs consider to be even better.”

    Keep reading →

    October 27, 2009

    The mystery of sessionability

    Brewers will tell you that designing a beer to have “sessionability”, the indefinable something which keeps bringing the drinker back throughout the evening to refill their glass from the same fount, is one of the most difficult problems they can set themselves.

    Simple one-off tasting sessions are unlikely to tell you if you have achieved your goal: it’s just like the “Pepsi Challenge”, where, in the battle of the colas, the sweeter drink wins in a head-to-head comparison, but over the distance the drier fluid wins. The only way to find out which new beers have sessionability, one brewer once told me, is to set a table up with a variety of free beers and ask the public to help themselves: the beer that is drunk the most, the beer that people come back to most often, will be the most sessionable.

    Back in February, Lew Bryson, one of America’s leading beer bloggers, flattered me by asking for my comments about session beers, to go into an article he was writing. I found I had written several hundred words by the time I had finished, and as Lew couldn’t possibly use them all, and it’s long enough after his piece was published, here they all are, plus some extra just for you.

    I love session beers. I love the way they make a good evening down the pub with friends even better. What makes a good session beer is a combination of restraint, satisfaction and “moreishness”. Like the ideal companions around a pub table, a great session beer will not dominate the occasion and demand attention; at the same time its contribution, while never obtrusive, will be welcome, satisfying and pleasurable; and yet, though each glass satisfies, like each story in the night’s long craic, the best session beers will still leave you wishing for one more pint, to carry on the pleasure.

    Keep reading →

    October 23, 2009

    Kieve, tierce and bub

    Sound like a trio of Victorian lawyers, don’t they? Kieve, Tierce and Bubb, solicitors and commissioners of oaths: I can picture their brass plate, polished and worn, at the top of a set of stone steps, screwed to the slightly crumbly brickwork of a flat-fronted three-storey town house with a shiny black-painted front door, somewhere near Carey Street.

    They’re actually, however, not minor characters from Bleak House but three obscure words linked to brewing, the first and least obscure being an old term for a mash tun, which I mentioned in my last posting about a 13th century Norman French poem describing the brewing of ale. I said kieve was “still used in Ireland”, leading Beer Nut, one of Ireland’s finest beer bloggers (you can pay me later, John), to ask: “Is ‘kieve’ used for mash tun outside of St James’s Gate? I’ve never heard it in the context of any other Irish brewery.”

    I was originally going to write a short reply to Beer Nut’s comment saying yes, indeed, other people than Guinness used the term “kieve”, but the interwebs is an increasingly marvellous resource for historians as more and more information from the past becomes digitised, and very quickly, as I chased after extra facts on kieves, I was distracted by bub, and then off in pursuit of tierce.

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    October 19, 2009

    How to brew like an Anglo-Norman knight

    There are almost no descriptions of brewing processes in Britain from the medieval period, a reflection of the universality of ale and the universality of the knowledge of how to brew it: similarly “everybody” in the British Isles today knows how to make a cup of tea, and nobody wastes their time writing down a narration covering how to mash the Assam and when to add the milk.

    One odd account of brewing “cerveyse”, or ale, was recorded in a late 13th century collection of poems written as an educational guide called the Treatise of Walter de Biblesworth, or, in his own words and spelling, “Le treytyz ke moun sire Gauter de Bíbelesworthe”. Biblesworth, or Bibbesworth, who was born in or before 1219 and died some time in or soon after 1270, was a knight who owned Bibbesworth manor, in Kimpton, Hertfordshire, and he was friends with some powerful people in the England of Edward I, such as the de Lacys, earls of Lincoln, and the de Veres, earls of Oxford. His rhyming treatise is written in the Norman French of the 1200s, with many obscure words. Here is the section on brewing:

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